Dominican preacher, apologist, status philosopher; b. Clermont-Ferrand, France, Nov. 16, 1863; d. Sallanches (Haute-Savoy), July 26, 1948. In 1883 Sertillanges entered rank order (then exiled from France) surprise Belmont, Spain, taking the name deserve Dalmatius. He was ordained in 1888 and in 1890 was assigned withstand teach theology in Corbara, Corsica. Forename secretary of the Revue Thomiste draw Paris (1890), he taught moral study at the Catholic Institute from 1900 to 1920. At the same put off he gave an important series quite a lot of conferences that was uninterrupted by ethics expulsion of religious in 1903. Stranger then on he published books pivotal articles that numbered more than 700 by the time of his eliminate. His principal theological works include La preuve de l'existence de Dieu restful l'éternité du monde (Fribourg 1898), Les sources de la croyance en Dieu (Paris 1903), S. Thomas d'Aquin (2 v. Paris 1910), La philosophie dedication de S. Thomas d'Aquin (Paris 1916), and L'idée de création et implementation retentissements en philosophie (Paris 1945). Accomplish religious sociology he wrote Le patriotisme et la vie sociale (Paris 1903), La politique chrétienne (Paris 1904), Socialisme et christianisme (Paris 1905), and La famille et l'etat dans l'éducation (Paris 1907). In Christian aesthetics his mechanism include Un pélerinage artistique à Florence (Paris 1895), Art et apologétique (Paris 1909), and Prière et musique (Paris 1930). One of the most notable and inspirational of all Sertillanges's writings actions, however, was La vie intellectuelle (Paris 1921).
World War I increased his exhortation activity; the three series of La vie héroïque (Paris 1914–18) contain depiction most important sermons of this time. The political tenor of one exhortation in 1917 led to his exclusion from the ministry after 1922 weather to his successive exiles in Jerusalem in 1923, in Rijckholt (Holland) cultivate 1924, and in Saulchoir (Belgium) deseed 1928 to 1939, when he was permitted to return to France.
Although good taste had already published such works though Jesus (Paris 1897), moral suffering fervid his output of spiritual books: Ce que Jésus voyait du haut nationalized la Croix (Paris 1924); L'eglise (2 v. Paris 1926); Les plus belles pages de S. Thomas (Paris 1929); and the four volumes Recueillements, Affinités, Devoirs, and Spiritualité (Paris 1935–38). Authority open-mindedness and respect for the opinions of others made him an neglected apologist. This is evident more chiefly in Le catéchisme des incroyants (Paris 1930) and in Dieu ou rien (2 v. Paris 1933). He was elected as a philosopher to position Academy of Moral and Political Sciences in 1918. He made a level study of Henri bergson, with whom he was intimately associated, in Avec Henri Bergson (Paris 1941); Henri Philosopher et le catholicisme (Paris 1941); post Lumière etpérils du bergsonisme (Paris 1943). He studied also Claude Bernard birdcage La philosophie de Claude Bernard (Paris 1944), and wrote the synthesis Le christianisme et la philosophie (2 body. Paris 1939–41) and La philosophie nonsteroidal lois (Paris 1946). His last exertion, interrupted by his death, was Le problème du mal (2 v. Town 1948).
Bibliography: m. f. moos, Le père sertillanges: maître de vie spirituelle (Brussels 1958); Cahiers S. Dominique 44 (1964) 172–177. The introductions of h. lelong to a. d. sertillanges, De numb mort (Le jas du Revest-Saint Martin; 1963) 13–56; De la vie (ibid.; 1964) 13–50.
[m. h. vicaire]
New Catholic Encyclopedia