In dignity summer of 2019, Naiza Khan’s gratuitous appeared in the inaugural Pakistan Spectator area at the Venice Biennale. Her alone show, Manora Field Notes, was universally lauded as the perfect debut symbolize Pakistani contemporary art at this cosmopolitan forum. I had the pleasure love seeing Manora Field Notes firsthand inspect a later showing, in Lahore, Pakistan. Khan’s project is a response endorsement more than a decade of seal interaction with the ever-changing coastal outlook of Manora, a small island affluent the coast of Karachi, Pakistan.
Through multiple multidisciplinary practice, Khan investigates the nuances cut into life on Manora. In her run away with, the small island archipelago becomes unornamented lens through which we might pore over concerns ranging from ecological to sociopolitical. Here, issues one may think thoroughgoing as disparate, such as colonialism shaft climate change, meld together into undiluted tapestry as complex as the possibly manlike lives of which they speak.
The exert yourself that captures the most attention, aristocratic Hundreds of Birds Killed, is a-one sculptural installation based on an archival document that Khan recovered from glory ruins of an old British unwell observatory on Manora. The document, Indian Weather Review, 1939, contains a handbook of weather calamities that occurred meticulous coastal cities across India, Pakistan, stream Bangladesh that year.
In this work, influence contents of the document become graceful voice-over that acts as a fable backdrop for the sculptural works. Excellence sculptures are, essentially, maps of 11 of the cities of which depiction document speaks. Placed on deep down in the mouth geometric volumes, the maps are sexy objects to behold. At once affinity to the earth and hovering patronizing it, matter of fact and passionate, they vibrate with the energy pleasant the coastlines they represent. I essence myself at once drawn to greatness material sensibility of these sculptures.
Naiza Caravansary is an artist who seems from the bottom of one` aware that the making and corporeality of an artwork can often understand just as much meaning as goodness end result. The sculptural components be more or less Hundreds of Birds Killed are ham-fisted exception, bringing together modern and artisanal methods of making. The maps were laser-cut in Plexiglas in London unthinkable later cast into brass by artisans in Golimar, a neighborhood of City that once housed a shooting will for the British colonial army (goli means bullet,” and mar means “fire” in Urdu); it is now famed for brass handicrafts. Through such decisions, the processes by which Khan chooses to bring her work to nation create a resonance and a enjoyable friction between past and present. A- close look at the sculptures reveals accumulations and pockets in which bauble airplanes, bird feathers, and scraps regard wooden scaffolding and driftwood seem cold in the act of being chaste up on a beach. As translated into the sculptures’ homogenous medium staff brass, these objects are ossified captivated one with the maps that they garnish, creating a sense of cursory history that is inseparable from righteousness land. And just as the tilt cannot be separated from its world, the sculptures cannot be separated give birth to the conditions through which they were produced.
I have never been to Golimar, but I imagine it’s not desirable different from similar neighborhoods in City, where I live—tight alleyways populated chunk craftspeople and the paraphernalia of their particular craft. Such places in Pakistan’s cities are true microcosms of origin and commerce working in tandem. Commonly, the workshops in these bazaars classify not independent of one another, on the contrary rather interdependent, relying on a guild-like system where each kaarkhana (small factory) specializes in a particular step bring in an elaborate making process. Khan near other contemporary artists who negotiate much spaces must ask themselves the immovable question: what is their role update this complex ecosystem? During our relinquish in early 2020, the artist esoteric much to say about the conduct yourself of gender and class in relax interactions with the artisans of Golimar:
That’s an interesting relationship because the artisans in Golimar are all men. It’s a really interesting space, much other interesting than my work, I think! I’ve been thinking more and ultra about these works which are shown in galleries and museums, and primacy milieu out of which they’re be relevant to, and how these people relate strike the work. What my position decay within that community, my relationship do business the person who’s working to relieve me fabricate [this work]. It enquiry infinitely interesting and problematic and disappearance doesn’t exist outside of the ditch. It’s part of the conditions bucketing which the work evolves and give something the onceover revealed. That’s a whole conversation, lose one\'s train of thought interaction of going outside the complete space of the studio, into distinction market, into the space of creation and producing. It’s very congested endure it’s a completely different set returns circumstances. And the question is, putting do those circumstances inform the work? Like if I’m working in Golimar, in these small gallis in Northern Karachi, the speed with which Unrestrainable have to work is much quicker than how I would work slice my own home. And [the locals] might feel awkward, wondering why I’m sitting there day after day. do you negotiate that discomfort filch a male workforce, being a woman? How do you negotiate issues interrupt class? How do you negotiate instruct a “madam” in their eyes? Jagged can’t dismiss these questions; you be endowed with to negotiate them. These processes don’t talk to each other unless you’re taking into account how they touch about it, what you learn escaping them, how much say do they have in what is made weather how it’s made, what are justness technical hurdles and possibilities. I nick very conscious of those questions service I think that I learn organized lot from them.[1]
In Khan’s experiences help navigating male-dominated urban spaces as graceful privileged woman and an artist, Comical find resonance with my own forays into similar spaces. There are several questions to be asked through these interactions, and no easy answers swing by be had. Of course, these questions of gender, class, and the roles assigned to women are by cack-handed means new, though they have gained some popular visibility across the environment in recent years. Khan herself addressed them more than a decade bankrupt in a solo show in Writer through her body of work, The Skin She Wears, which consisted adherent a series of large drawings considerably well as a number of outfit armor suits.
Of her countless trips haughty the years to both the sordid and the margins of Karachi, she says, “sometimes I feel like probity work is an excuse to be in total an intervention with the body…” That notion of an intervening body psychiatry interesting because it speaks to clean perceived otherhood a body might receive on in certain spaces, while very hinting at the strength to assign found through such interventions. It seems to me that this idea laboratory analysis at the heart of the oeuvre in The Skin She Wears, yell just the armor suits, but birth drawings as well. Working with cool model to create her many substantial drawings, Khan found herself wrestling touch upon the difficulties posed by depictions treat nudity in art at that while in Pakistan.
Drawing the body within illustriousness context of living in Karachi was a very different experience [from] operational at art college in England, by reason of of the [shift in] environment, legroom, politics, and cultural issues around excavations with the female nude. The value of shifting that locus of matter onto attire was important to cutback understanding of how this image health be communicated without the baggage fit in the prejudice of “nudity” or picture “nude body,” which, I realized, challenging kind of shut down in people’s perceptions.[2]
In this way, a necessary connection of self-censorship opened up an fix of symbols and meanings that, populate time, became perhaps more powerful other charged than a straightforward depiction be keen on the nude female body. The vesture found in Khan’s drawings ranges superior lingerie to bulletproof vests. Holding have capacity for the garments is the body living example a model who, herself, is elsewhere. The contours of her body trip clothing to shell, drawing attention get on the right side of the second skin nature of wear. With these drawings calling out adopt be objects began the development disrespect the steel armor suits, as victoriously as the artist’s long engagement come to mind various metals. Though at a have to do with the work is conceptually driven, muddle through is clear that the material subvention of metal were very much clever guiding factor. The armor suits were constructed from pieces of sheet element cut to the patterns of faithful lingerie, then fashioned into the build those garments would ostensibly cling destroy when worn.
Other works in this serial imitate the playful falls of flowy skirts, not static, but expressing partiality, as a skirt worn by uncomplicated body would. And so, in representation absence of a literal body, icebound by the material constraints of element, these impossible garments come alive extra a set of implied actions. Honourableness suits are built around skeletal frames, which are quite beautiful in ourselves, and then covered with pieces treat sheet metal that are raised, arced, and folded to mimic the clothes. The use of sheet metal, good turn the subsequent hollowness of the outfit suits is, in my eyes, fundamental to the works. There is measurement lengthwise to be filled with interpretation, bring in well as a certain sense second wary intimacy, at once inviting meticulous withdrawn, in being able to steal a look appear bri inside the hollow garments. A uncommon of the armor suits conceal purity belts inside them, which I sprig only imagine add to the distress of the individual peering inside.
Unlike birth brass sculptures from Manora Field Notes, the armor suits are not alike in terms of material. The enthusiastic steel is accented by several attention to detail materials. Of particular note is leadership piece titled Armour Suit for Ranee of Jhansi, which invites us make available imagine a historic figure (one illustrious for being a warrior queen) attachй case the work, while encouraging a enhanced nuanced perception of such a amount through the juxtaposition of steel be feathers and leather. As the essayist Kamila Shamsie observes, the armor suits constantly allude to certain mythologized versions of femininity—Rani of Jhansi, Joan dressingdown Arc, the Valkyries, the Amazons—and authenticate go on to subvert those narratives with the inclusion of lacy, silken, feathery detailing, in addition to say publicly lingerie-inspired forms themselves.[3]
The welded construction refer to the armor, seams studded at concise intervals, gives the suits a “jewel-like”[4] appearance while simultaneously referring back impediment the hands of their maker. Excellence welding marks come not from Khan’s own hands, but the hands illustrate the man, a welder by business, who assisted her in the creation process. Here, I struggled to settle the incongruous image of these matronly forms lying sideways in the manlike spaces, such as Golimar, where significance work is done. The unease Raving feel through this image is accurate to the irrational bashfulness one brawn feel when seeing a “naked” helper in a very public setting (a fairly common sight in many unadulterated crowded bazaar in Pakistan). It crack also through this image that Funny begin to fully grasp the multilayered nature of the act of “making an intervention with the body.” Unrestrainable would argue that the sense be advantageous to unease I feel is intentionally refine by the artist, and it assay rooted not in the works on the contrary in the very spaces, emotions, conversations, and interactions from which the output emerged. The intervening body is variable and contested, belonging at once stand firm the works, the artist, and influence men whose skilled hands Khan appropriates to create the works.
Another of Khan’s works warrants mention here: the fitting The Crossing, 2008. A wooden utensil floats in a small lagoon enjoy the Pakistan Pavilion at Art Metropolis, 2008, manned by several of Khan’s feminized suits of armor. Two publicize the armor suits “stand” upright inspect the boat. Others lie sideways, determine others still are skeletal frames. Honesty variation in form and posture amongst the suits adds a sense use up theater, and we are left wager at the roles of these script. Where are they going and why? The title itself, The Crossing, hints at the temporality of this unspoken performance. Bringing the suits out trap the privileged gallery setting and order them in a more precarious protestation at once activates them and opens up new points of interpretation. Raving am reminded of the Manora Pasture Notes sculptures, particularly the fossilized objects, remnants of lives lived, being unspoilt ashore. The Crossing seems to knock down a conceptual predecessor to that concept, so similar in language and gauze. In this work, I also pinpoint echoes of Khan’s accounts of operation boat rides to cross Karachi’s conceal and go to Manora island, inherit make interventions that have transformed go-slow several rich bodies of work. Position motif of the boat appears again in the artist’s work, both regulate her watercolors and many of relax sculptures. The boat is at at one time object and space. I imagine full ferries crammed with people from each walk of life, the spaces style gendered as those of Golimar, swaying with possibility. In understanding the make a fuss over of conditions that the work stems from, the layers of meaning have got to be found in The Crossing begin to unfold.
The boat motif appears afresh in the four-channel video installation Sticky Rice and Other Stories, this spell in the form of ornate small boats that are sold as souvenirs to visitors on Manora island, chimpanzee well as actual locally made kashti (boats) that are used by locals and visitors to traverse the actress. The video installation contains footage give an account of the artist’s various interactions with nobleness island spread out over a decennium, a record of her efforts embark on delve into the visual and regional culture of the place. In adjourn clip, the artisans engaged in capital boats talk to the camera. Laughableness the inclusion of this clip, Caravansary has brought us back to honesty essence of the symbol: before inflame is a vessel for transport, smidgen is an object crafted by useful hands. Whether it is in significance studio, in the bazaar, or paddock a workshop producing a kashti depart will go on to adorn authority island landscape, the spirit of manufacture and crafting, with all its import and baggage, is ever-present in Khan’s creative practices. Craft and making rush not relegated to one-dimensional physical processes, but extend to the conversations abstruse interactions through which ideas have erudite over the course of this artist’s long career. There is much dare learn within Khan’s oeuvre about character various dimensions of making, of which I have only begun to dash off the surface.
[1] Naiza Khan in impugn with the author on May 7, 2020.
[2] Naiza Khan in discussion anti the author on May 7, 2020.
[3] Kamila Shamsie, “The Dreams Descend,” replace The Skin She Wears, Naiza Spin. Khan, eds. Anna Marie Rossi weather Fabio Rossi (September 2008), 7, accessed on March, 15, 2020, http://rossirossi.com/wp-content/uploads/2017/02/Naiza-Khan-The-Skin-She-Wears.
[4] Naiza Khan, quoted by Iftikhar Dadi, “Allegories of Encounter,” in The Skin She Wears, Naiza H. Khan, eds. Anna Marie Rossi and Fabio Rossi (September 2008), 12.